Social realism is work produced by painters, printmakers, photographers, writers, filmmakers and some musicians that aims to draw attention to the real socio-political conditions of the working class as a means to critique the power structures behind these conditions. While the movement's characteristics vary from nation to nation, it almost always uses a form of descriptive or critical realism.
The term is sometimes more narrowly used for an American art movement that flourished in the interwar period as a reaction to the hardships and problems suffered by common people after the Great Crash. In order to make their art more accessible to a wider audience, artists turned to realist portrayals of anonymous workers as well as celebrities as heroic symbols of strength in the face of adversity. The goal of the artists in doing so was political as they wished to expose the deteriorating conditions of the poor and working classes and hold the existing governmental and social systems accountable. Social Realism defined at the MOMA
Social realism should not be confused with socialist realism, the official Soviet art form that was institutionalized by Joseph Stalin in 1934 and was later adopted by allied Communist parties worldwide. It is also different from realism as it not only presents conditions of the poor, but does so by conveying the tensions between two opposing forces, such as between farmers and their feudal lord. However, sometimes the terms social realism and socialist realism are used interchangeably.Max Rieser, The Aesthetic Theory of Social Realism, in: The Journal of Aesthetics and Art Criticism, Vol. 16, No. 2 (December 1957), pp. 237-248
Social realism traces back to 19th-century European Realism, including the art of Honoré Daumier, Gustave Courbet and Jean-François Millet. Britain's Industrial Revolution aroused concern for the poor, and in the 1870s the work of artists such as Luke Fildes, Hubert von Herkomer, Frank Holl, and William Small were widely reproduced in The Graphic.
In Russia, Peredvizhniki or "Social Realism" was critical of the social environment that caused the conditions pictured, and denounced the Tsarist period. Ilya Repin said that his art work aimed "to criticize all the monstrosities of our vile society" of the Tsarist period. Similar concerns were addressed in 20th-century Britain by the Artists' International Association, Mass Observation and the Kitchen sink school.
Social realist photography draws from the documentary traditions of the late 19th century, such as the work of Jacob A. Riis, and Maksim Dmitriyev.
In paintings, illustrations, etchings, and lithographs, Ashcan artists concentrated on portraying New York's vitality, with a keen eye on current events and the era's social and political rhetoric. H. Barbara Weinberg of The Metropolitan Museum of Art has described the artists as documenting "an unsettling, transitional time that was marked by confidence and doubt, excitement and trepidation. Ignoring or registering only gently harsh new realities such as the problems of immigration and urban poverty, they shone a positive light on their era."
Notable Ashcan works include George Luks' Breaker Boy and John Sloan's Sixth Avenue Elevated at Third Street. The Ashcan school influenced the art of the Great Depression, including Thomas Hart Benton's mural City Activity with Subway.
In the more limited meaning of the term, Social Realism with roots in European Realism became an important art movement during the Great Depression in the United States in the 1930s. As an American artistic movement it is closely related to American scene painting and to Regionalism. American Social Realism includes the works of such artists as those from the Ashcan School including Edward Hopper, and Thomas Hart Benton, Will Barnet, Ben Shahn, Jacob Lawrence, Paul Meltsner, Romare Bearden, Rafael Soyer, Isaac Soyer, Moses Soyer, Reginald Marsh, John Steuart Curry, Arnold Blanch, Aaron Douglas, Grant Wood, Horace Pippin, Walt Kuhn, Isabel Bishop, Paul Cadmus, Doris Lee, Philip Evergood, Mitchell Siporin, Robert Gwathmey, Adolf Dehn, Harry Sternberg, Gregorio Prestopino, Louis Lozowick, William Gropper, Philip Guston, Jack Levine, Ralph Ward Stackpole, John Augustus Walker and others. It also extends to the art of photography as exemplified by the works of Walker Evans, Dorothea Lange, Margaret Bourke-White, Lewis Hine, Edward Steichen, Gordon Parks, Arthur Rothstein, Marion Post Wolcott, Doris Ulmann, Berenice Abbott, Aaron Siskind, and Russell Lee among several others.
In Mexico, the painter Frida Kahlo is associated with the social realism movement. Also in Mexico was the Mexican muralism that took place primarily in the 1920s and 1930s; and was an inspiration to many artists north of the border and an important component of the social realism movement. The Mexican muralist movement is characterized by its political undertones, the majority of which are of a Marxist nature, and the social and political situation of post-revolutionary Mexico. Diego Rivera, David Alfaro Siqueiros, José Clemente Orozco, and Rufino Tamayo are the best known proponents of the movement. Santiago Martínez Delgado, Jorge González Camarena, Roberto Montenegro, Federico Cantú Garza, and Jean Charlot, as well as several other artists participated in the movement.
Many artists who subscribed to social realism were Painting with socialism (but not necessarily Marxism) political views. The movement therefore has some commonalities with the socialist realism used in the Soviet Union and the Eastern Bloc, but the two are not identicalsocial realism is not an official art, and allows space for subjectivity. In certain contexts, socialist realism has been described as a specific branch of social realism.
Social realism has been summarized as follows:
After World War I, the booming U.S. farm economy collapsed from overproduction, falling prices, unfavorable weather, and increased mechanization. Many farm laborers were out of work and many small farming operations were forced into debt. Debt-ridden farms were foreclosed by the thousands, and sharecroppers and tenant farmers were turned from the land. When Franklin D. Roosevelt entered office in 1932, almost two million farm families lived in poverty, and millions of acres of farm land had been ruined from soil erosion and poor farming practices.
The FSA was a New Deal agency designed to combat rural poverty during this period. The agency hired photographers to provide visual evidence that there was a need, and that FSA programs were meeting that need. Ultimately this mission accounted for over 80,000 black and white images, and is now considered one of the most famous documentary photography projects ever.
Created in 1935, the Works Progress Administration was the largest and most ambitious New Deal agency, employing millions of unemployed people (mostly unskilled men) to carry out public works projects,Eric Arnesen, ed. Encyclopedia of U.S. Labor and Working-Class History (2007) vol. 1 p. 1540 including the construction of public buildings and roads. In much smaller but more famous projects the WPA employed musicians, artists, writers, actors and directors in large arts, drama, media, and literacy projects. Many of the artists employed under the WPA are associated with social realism. Social realism became an important art movement during the Great Depression in the United States in the 1930s. As an American artistic movement encouraged by New Deal art, social realism is closely related to American scene painting and to Regionalism. Regionalism: An American Art Movement - Artlove.co
In Mexico, the painter Frida Kahlo is associated with the social realism movement. The Mexican muralism that took place primarily in the 1920s and 1930s was an inspiration to many artists north of the border and an important component of the social realism movement. The Mexican muralist movement is characterized by its political undertones, the majority of which are of a Marxist nature, and the social and political situation of post-revolutionary Mexico. Diego Rivera, David Alfaro Siqueiros, José Clemente Orozco, and Rufino Tamayo are the best known proponents of the movement. Santiago Martínez Delgado, Jorge González Camarena, Roberto Montenegro, Federico Cantú Garza, and Jean Charlot, as well as several other artists participated in the movement.
Many artists who subscribed to social realism were Painting with socialism (but not necessarily Marxism) political views. The movement therefore has some commonalities with the Socialist Realism used in the Soviet Union and the Eastern Bloc, but the two are not identicalSocial Realism is not an official art, and allows space for subjectivity. In certain contexts, socialist realism has been described as a specific branch of social realism.
Whether in and out of fashion, social realism and socially conscious art-making continues today within the contemporary art world, including artists Sue Coe, Mike Alewitz, Kara Walker, Celeste Dupuy Spencer, Allan Sekula, Fred Lonidier, and others.
The political polarization of the period resulted in social realism's distinction from socialist realism becoming less obvious in public opinion, and by the mid-20th century abstract art had replaced it as the dominant movement in both Western Europe and the United States.
From that important trend came the development of socialist realism, which was to dominate Soviet culture and artistic expression for over 60 years. Socialist realism, representing socialist ideologies, was an art movement that represented social and political contemporary life in the 1930s, from a left-wing standpoint. It depicted subjects of social concern; the proletariat strugglehardships of everyday life that the working class had to put up with, and heroically emphasized the values of the loyal communist workers.
The ideology behind social realism, communicated by depicting the heroism of the working class, was to promote and spark revolutionary actions and to spread the image of optimism and the importance of productiveness. Keeping people optimistic meant creating a sense of patriotism, which would prove very important in the struggle to produce a successful socialist nation. The Unions Newspaper, the Literaturnaya Gazeta, described social realism as "the representation of the proletarian revolution". During Joseph Stalin's reign, it was considered most important to use socialist realism as a form of propaganda in posters, as it kept people optimistic and encouraged greater productive effort, a necessity in his aim of developing Russia into an industrialized nation.
Vladimir Lenin believed that art should belong to the people and should stand on the side of the proletariat. "Art should be based on their feelings, thoughts, and demands, and should grow along with them", New Essentials of Unification Thought - Google Books (pg.337) said Lenin. He also believed that literature must be part of the proletariat's common cause. After the revolution of 1917, leaders of the newly formed communist party were encouraging experimentation of different art types. Lenin believed that the style of art the USSR should endorse would have to be easy to understand (ruling out abstract art such as suprematism and constructivism) for the masses of illiterate people in Russia. John Gordon Garrard, Carol Garrard, Inside the Soviet Writers' Union, I.B.Tauris, 1990, p. 23, Karl Ruhrberg, Klaus Honnef, Manfred Schneckenburger, Christiane Fricke, Art of the 20th Century, Part 1, Taschen, 2000, p. 161, Solomon Volkov, The Magical Chorus, Knopf Doubleday Publishing Group, 2008, p. 68,
A wide-ranging debate on art took place; the main disagreement was between those who believed in "Proletarian Art" which should have no connections with past art coming out of bourgeois society, and those (most vociferously Leon Trotsky) who believed that art in a society dominated by working-class values had to absorb all the lessons of bourgeois art before it could move forward at all.
The taking of power by Joseph Stalin's faction had its corollary in the establishment of an official art: on 23 April 1932, headed by Stalin, an organization formed by the central committee of the Communist Party developed the Union of Soviet Writers. This organization endorsed the newly designated ideology of social realism.
By 1934, all other independent art groups were abolished, making it nearly impossible for someone not involved in the Union of Soviet Writers to get work published. Any literary piece or painting that did not endorse the ideology of social realism was censored or banned. This new art movement, introduced under Joseph Stalin, was one of the most practical and durable artistic approaches of the 20th century. With the communist revolution came also a cultural revolution. It also gave Stalin and his Communist Party greater control over Soviet culture and restricted people from expressing alternative geopolitical ideologies that differed to those represented in socialist realism. The decline of social realism came with the dissolution of the Soviet Union in 1991.
After World War I, the British middle-class generally responded to realism and restraint in cinema, while the working-class generally favored Hollywood genre movies. Thus realism carried connotations of education and high seriousness. These social and aesthetic distinctions would soon become running themes as social realism is now associated with the arthouse auteur, while mainstream Hollywood films are shown at the multiplex.
Producer Michael Balcon revived this distinction in the 1940s, referring to the British industry's rivalry with Hollywood in terms of "realism and tinsel". Balcon, the head of Ealing Studios, became a key figure in the emergence of a national cinema characterized by stoicism and verisimilitude. Critic Richard Armstrong said: "Combining the objective temper and aesthetics of the documentary movement with the stars and resources of studio filmmaking, 1940s British cinema made a stirring appeal to a mass audience."
Social realism in cinema was reflecting Britain's transforming wartime society. Women were working alongside men in the military and its munitions factories, challenging pre-assigned gender roles. Rationing, air raids and unprecedented state intervention in the life of the individual encouraged a more social philosophy and worldview. Social realist films of the era include Target for Tonight (1941), In Which We Serve (1942), Millions Like Us (1943), and This Happy Breed (1944). Historian Roger Manvell wrote, "As the cinemas closed reopened, the public flooded in, searching for relief from hard work, companionship, release from tension, emotional indulgence and, where they could find them, some reaffirmation of the values of humanity."
In the postwar period, films like Passport to Pimlico (1949), The Blue Lamp (1949), and The Titfield Thunderbolt (1952) reiterated gentle patrician values, creating a tension between the camaraderie of the war years and the burgeoning consumer society.
Sydney Box's arrival as head of Gainsborough pictures in 1946 saw a transition from the Gainsborough melodramas, which had been successful during the war years, to social realism. Issues such as short-term sexual relationships, adultery, and illegitimate births flourished during the Second World WarBarrow, Sarah & White, John. (2008). Fifty Key British Films. Routledge. p.63. Retrieved 27 April 2020 via Google Books and Box, who favoured realism over what he termed as "flamboyance fantasy",Harper, Sue. (2016). From Holiday Camp to High Camp: Women in British Feature Films. in Andrew Higson. (2016) Dissolving Views: Key Writings on British Cinema. Bloomsbury Academic p.105. Retrieved 27 April 2020 via Google Books brought these and other social issues, such as child adoption, juvenile delinquency, and displaced persons to the fore with films such as When the Bough Breaks (1947), Good-Time Girl (1948), Portrait from Life (1948), The Lost People (1949), and Boys in Brown (1949). Films of new rapidly expanding forms of leisure by working class families in postwar Britain were also represented by Box in Holiday Camp (1947), Easy Money (1948), and A Boy, a Girl and a Bike (1949).Spicer, Andrew. (2006). Sydney Box. Manchester University Press. p.109. . Retrieved 27 April 2020 via Google Books Box remained determined on making social realism films, even after Gainsborough closed in 1951, when he said in 1952 "No film has yet been made of the Tolpuddle Martyrs, Suffragette, the National Health Service as it is today, or the scandals of the patent medicines, oil control in the World, or armaments manufactured for profit."Harper, Sue. & Porter, Vincent. (2003). British Cinema of the 1950s: The Decline of Deference. Oxford University Press p.159. Retrieved 27 April 2020 via Google Books However, he would not go on to make these types of stories into films, instead focusing on issues related to abortion, teenage prostitution, bigamy, child neglect, shoplifting, and drug trafficking in films such as Street Corner (1953), Too Young to Love (1959), and Subway in the Sky (1959).Harper, Sue. & Porter, Vincent. (2003). British Cinema of the 1950s: The Decline of Deference. Oxford University Press pp.159-162. Retrieved 27 April 2020 via Google Books
A British New Wave movement emerged in the 1950s and 1960s. British auteurs like Karel Reisz, Tony Richardson, and John Schlesinger brought wide shots and plain speaking to stories of ordinary Britons negotiating postwar social structures. Relaxation of censorship enabled film makers to portray issues such as prostitution, abortion, homosexuality, and alienation. Characters included factory workers, office underlings, dissatisfied wives, pregnant girlfriends, runaways, the marginalized, the poor, and the depressed. The New Wave protagonist was usually a working-class male without bearings in a society in which traditional industries and the cultures that went with them were in decline.
Mike Leigh and Ken Loach also make contemporary social realist films.
Sources: In the Peanut Gallery with Mystery Science Theater 3000 - Google Books (pgs. 62-63) Northern Lights – The Public Cinema American Neorealism Now|Current|The Criterion Collection American Neorealism|Current|The Criterion Collection The Trouble with Lupino - Comparative Cinema Who Needs Social Realism? - Jewish Currents The Phenix City (1955) - filmsite.org Sean Baker's Anora is Unfettered in its Vision - to be Magazine Andre Bazin's New Media - Google Books (pg.309) History of Hollywood in the 1980s-1990s: Everything You Need to Know|TheCollector 10 modern movies inspired by Italian noerealism|Far Out Magazine
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